The songs of the L’npei tell of a Atelon was their domain. They were a primitive race who hunted for their food and lived a nomadic existence in unstable hunting packs. After an eon, the came into their midst. Initially, the Wanderers were few and occupied mountainous areas that were of no interest to the L’npei. Eventually, the Wanderers spread to the hunting lands in the lowlands. They were well organized, and using their powerful weapons, drove the L’npei from their best hunting grounds.when all of
For a long time after that, the L’npei existed in the margins of Atelon, in the forests and the jungles. Those in the western forests came under the protection of the at that is dedicated to the god named . The ends with the emergence of and his founding of the .
In ancient times, there were. The tells the story of their founding. A hero named unified the bands of the north and, with help from the , drove the back into the mountains. The Guardians directed Shirzal to dedicate the lands from to the eastern mountains to sacred use. On instruction from the , Shirzal allotted the conquered lands to his L’npei bands and gave each band a . With this special addition to its diet, each band developed its distinctive, unique coloration.
By allotting lands to each band, introducinggrown only in their lands, and selecting foods that gave each band a distinctive color, the transformed 108 nomadic L’npei bands into the stable of the .
Afterdied, the built a shrine city on the shore of and called it (G-d’s Gathering Place). Each was allotted land within Kempelani to build a compound and for a . Each sent members to the Guardian Lord’s in Kempelani, so that L’npei priests could be trained to serve .
Later, theselected L’npei from each to form six to settle in the lands. In time, these Sacred Gens became the noble houses of the , supplying leaders, priests and later, .
kin settled in 36 west of and became the . The 12 Gens of the valley became the . The 36 Gens east of the mountains and south of the became the . The 24 Gens of the south formed three kingdoms. These were the along the upper , the along the lower Inari and the southeastern coast, and the along the southwestern coast and the valley.
The Gornarod by hundreds of kilometers of forest, so conflict between them was rare. If the Gornarod pushed too aggressively against the bands, Pundri would respond, but otherwise Pundri was at peace throughout this epoch.existed for millennia in this form. In the east, and coexisted peaceably along their broad river border. Pundri’s main territory was isolated from the
bordered both the and mountains, although both borders were buffered by forests that, like those of the north, were inhabited by bands of . The aggressively raided D’Mak, so a low level of conflict persisted on D’mak’s western border. D’Mak’s relations with and the were better and generally peaceful, though certainly not friendly.
Gornarod and L’npei for control of these valleys.and had an undefined border area that was the source of regular conflict between them. In addition, the allegiance of the border to the Houses of and were weak, so that wars were regularly fought to control these Gens. Lappi also sits at the mouth of a complex of valleys cut into the and mountains by the , and rivers. Throughout this period, there was a constant, intense conflict between
L’npei dominance of Atelon's lowlands was upset when , the apostate of Atelon, established himself as protector of the . He waged war against the L’npei and the for centuries. Most of these wars were fought in the lands of the . Ultimately, found allies with – the citizens of the . The allies of M’Maoulek used their weaponry to defeat the Gens of the D’Mak Kingdom and their technology to destroy the of each Gens. The Gens of D’Mak were virtually exterminated. Three Gens survived in the Banakur Forest. Remnants of the live on in in their . The lost Gens of D’Mak and the still dream of returning home and reclaiming their lost birthright.
The Six Kingdoms
is the northernmost and most primitive of the created by and his generals. In shape it resembles a bolt, resting upside down on its head. The bolt head is a ribbon of lowlands beginning on the eastern coast at the mouth of the and extending 180 km inland along the Dunafolda’s north bank. The body of the bolt is a broad swath of cleared lowlands on both sides of the that extends upriver 2,400 km from the Kala River mouth. It has a population of 6.7 million inhabitants.
The Gens of the Banakur Forest are the surviving remnant of the . When L’npei arrived at the , the forest had been cleared. The Gens of Tamroti, and settled along the upper Vari River as far as the and allowed the Banakur Forest to grow back in the hill country west of the Vari. The total area occupied by the Banakur Gens is just about 90% of the size of the largest . Just under one million L’npei live in the open inside the Banakur.
Theoccupies the middle reaches of the from just south of the to a point almost 2,200 km down river where the river valley opens up into coastal plain.
Thecontrols the coastal plain and lower part of the (a distance of 950 km), as well as the mouth of the almost 3,300 km up the coast to the east.
Theis cut off from the rest of the by distance, the and the southern outcrop of the . The Kingdom’s are situated along the and its tributaries, as well as along the coast.
Thewas the kingdom established by for the bands of his kin. It lies far to the west, in the grasslands along the great bend of the and bisected by the . The itself is almost 2,000 km west of the .
The Atelon who founded the sacred and assigned lands to the of each of the Six Kingdoms of , , , , and .was the last of the L’npei kingdoms to be established. Unlike the , did not establish Kempelani. Shirzal dedicated the lands between and the to . It was the of
The L’npei are reptilians averaging two meters in height. Their skin is covered with feathers rather than scales. Their bodies are symmetrical and they walk erect. L’npei have six limbs consisting of two powerful legs, two powerful lower arms and two smaller upper arms that are short and somewhat weaker. L’npei have three digits on their feet and hands set in a directly opposing fashion. Their hands are free of feathers and are covered with a smooth skin. Each digit has vestigial remains of claws except for the upper hands which have long, very sharp claws, used for eating. L’npei arms and legs tend to be shorter than those of humans and their torsos tend to be longer.
The body feathers of L’npei range in color from white through various yellows and buffs to a dark brown. Body feathers tend to be of a uniform color although some mottling may occur. The feathers that cover the head, neck and shoulders are very colorful and distinctive. In addition, some L’npei have a distinctive feather crest while others create the distinctiveness by selective plucking of head feathers. Ordinary L’npei pluck their tail feathers, butand high officials grow long luxuriant tails that they drape over the left shoulder, across the chest and around the right lower arm.
Each has its own unique pattern and color of. Typically, a will have two colors, one of which is the common color of its kingdom. A few Gens, mostly located in the south, have three or more colors. The have white feathers mixed in the other colors of their kingdoms.
|Kingdom||Basic Crest Feathers’ Color|
|Yellow and Orange|
|Orange and Purple|
|Black and Red|
Clothing and Military Gear
The basic L’npei garment is a knee length tunic of coarse, heavy cloth. It is fastened at the shoulders and under each set of arms. In warm weather, the L’npei go without clothes or with a light version of the basic tunic.
The basic political and social unit of the L’npei is the Atelon. At the core of a Gen’s lands is a of the Gen’s food plants. Food from the garden is used in ceremonies and the garden supplies the seeds for cultivation of the Gen’s fields. Each Gens has its own unique , a mixture of dried fruits, vegetables, nuts and grains. It is the gensmeal that gives each L’npei Gens the distinctive coloring of its headcrest. The amount of gensmeal required to maintain a L’npei’s headcrest is small, not more than a few ounces per week. The gensmeal is eaten ritually once per week, following a short purification fast. Some Gens eat the gensmeal unprepared, like a granola. Others grind it to a power and drink it mixed with water. Still others make a flour of the grain and nuts and bake it in the form of a small flat cake.. The Gens bears some resemblance to the human clan or tribe, but with much stronger social and economic connection. Each Gens is strongly associated by tradition, diet and social bonds with a particular area of
The L’npei are unisexual and in the wild, each will go through theduring its lifetime. Among the , the brooding process is more controlled. The matriarchs are housed in a and fed sufficient quantities of food to ensure that they have an optimal weight for brooding. Most L’npei enter into the matriarch phase of the life cycle three or four times during their lives.
Theare primarily pastoral. The main economic activity of the Gens is the tending of herds of livestock. A small amount of cultivation takes place in the immediate vicinity of the , but this is devoted entirely to the production of .
The L’npei have no cities or urban areas to speak of. Each Gens has an. Historically, its primary functions were to process, store and distribute and to brood and raise young L’npei to adulthood. The small amount of commerce among the L’npei also takes place at the capital.
Most L’npei tend the herds and live a nomadic life. Each herd follows a pre-established route which begins and ends at the. The duration of the circuit depends upon the particular livestock in the herd and the time it takes for the young animals to reach maturity.
Historically, the herds and the bands that accompanied them were small. This practice is still commonly followed in, and . In the kingdoms which are in contact with the however, the demands of war have modified the traditional custom. There, each herd is large enough to support a in place of the traditional group of herders who guide and care for the animals. The L’npei believe that this practice strengthens the cohesion of the war band and hardens it to the rigors of war. The herd provides the war band with its primary source of food and the war band spends its time in war training and preparation.
The L’npei have limited resource gathering and craft skills. The primary craft activity involves the production of simple household items for cooking, eating and sleeping, basic building materials, garments and weapons of war.
All Banakur Gens harvest timber and do working in wood that is much prized. All of the other Gens also have wood carvers but their activity is limited to more basic items. Some of the Gens raise plants from which they also produce fiber. These Gens spin that fiber into yarn and weave it as well. All of the Gens make high quality leather goods.produce animal fiber which is spun into yarn and woven into cloth, as well as hides which are tanned and fashioned into a variety of objects. , , and the
Most building materials are of wood, canvas and leather. All of the pastoral L’npei live in temporary, movable shelters and this is also the preferred form of shelter within the. Storage buildings and work sheds are built of a combination of wood, fired brick and river stone.
E’lani and the Taikahir
Eachhas a devoted to the worship of . The compound is staffed entirely by L’npei priests, all of whom are from the except for the senior priests who come from the in . In times before , the priests served the rituals of worship, identified and recruited likely candidates for the priesthood and filled the religious needs of the . The more adept were trained at Kempelani and occasionally one would go from Kempelani to serve E’lani in .
Afterintroduced the and of the into his armies, the established the in as a counter measure. Since that time, each identifies promising young L’npei, who are sent to the in Kempelani for training in the . When they return to the Gens, some are assigned to , some remain in the as part of the at and a few from each maintain a small school within E’lani’s Compound for preliminary training of pupils.
The basic L’npei military unit is aof 144 fighters, each band led by a respected warrior. When the young warriors complete their adolescence, they are formed into bands and assigned to a herd. The band follows the herd for a number of circuits. During this time, the band is hardened by the rigors of nomadic life, and experiences conflict with bands of raiders. Over time, the band coalesces around its leader as a unit and is ready for war.
Usually, 2 to 7 bands of varying experience are combined into a, which is led by a Hero of the . A Pack will frequently have one or more accompany it to war.
The L’npei are aggressive and unusually well disciplined fighters. A warrior carries a weapon in each of his fighting arms and a small buckler for protection in one of his eating hands. Since they lack advanced metalworking skills, most are armed with trade swords, war clubs and melee weapons improvised from metal trade implements or edged weapons looted from a battlefield.
Warriors cover the tunic with a light weight cloth or leather Gornarodor Rapani. L’npei wear no head protection but frequently carry a small buckler in one eating arm that is used to deflect missiles and blows aimed to the head. L’npei warriors carry a variety of melee weapons in their lower arms and may carry short throwing spears that resemble an elongated dart., a sleeveless garment with a high collar held closed by side straps. Generally, the war vest extends to mid thigh in front and back, but is split on the sides for freedom of movement. An open basketwork of leather straps on the side protects while permitting free movement. Older, experienced affix irregular bits of metal to their war vests in the form of scale mail. War band leaders and champions have more regular, worked scale plates obtained from trade with the
L’npeialso command a group of retainers who are priestly in their garb and carry light weapons.
Capturedcannot be used by L’npei.
The Atelon for . Wild L’npei have head and neck feathers of many colors and patterns. Their crests change with the seasons and the location of the band.continue to live in bands and hunt in the northern forests, the jungles of the south and in the west of the . The Wild L’npei are under the direct protection of the . They are an important reservoir of the spirit that lies at the core of the power to hold